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Un groviglio di sentieri - Vita di Aby Warburg
‘Jewish by blood, Hamburg at heart, Florentine in spirit’: this is how Aby Warburg (1866–1929) liked to describe himself, a phrase that aptly captures his obsessive quest for self-discovery—cultivated through self-narration—and the significant shifts in direction that marked his life’s journey. If he is recognised today as one of the most influential art and cultural historians of the 20th century, it is in spite of his fragile mental health and a life as an ‘outlaw’, convinced that true insight belongs only to those prepared to deviate from society’s ordinary expectations.Having renounced his role as the eldest son in Germany’s wealthiest banking family and rejected Jewish orthodoxy, Aby followed his own intuitions and embarked on a journey through the world of symbols that took him from the Wild West to the heart of the Renaissance, in Florence. An independent scholar and free thinker, intolerant of the compartmentalised structure of the university yet in dialogue with the most progressive intellectuals of his time, Warburg pioneered a holistic methodology that integrates historical and artistic inquiry with sciences such as anthropology, medicine and psychology. This interdisciplinary approach guided his research into the survival of antiquity—distilled in his famous unfinished work Atlas Mnemosyne—and the creation of his extraordinary library, now housed at the Warburg Institute in London, a valuable resource for academics worldwide.Hans C. Hönes paints a detailed and intimate portrait of a man who, despite countless personal and professional difficulties, was ahead of his time, laying the foundations for contemporary art history.
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Un groviglio di sentieri

Vita di Aby Warburg

Hans C. Hönes

pages: 296 pages

‘Jewish by blood, Hamburg at heart, Florentine in spirit’: this is how Aby Warburg (1866–1929) liked to describe himself, a phrase that aptly captures his obsessive quest for self-discovery—cultivated through self-narration—and the significant shifts in direction that marked his life’s journey. If he is recognised today as one of the mo
Il pubblico dell’arte - Una breve storia
There have been times when the general public was not only held in high regard, but was even courted: one need only think of the most famous painter of antiquity, Apelles, who displayed his paintings in the street and hid himself away to eavesdrop on the opinions of ordinary people. Even Leonardo da Vinci and Annibale Carracci subjected their works to the criticism of the common people, who never lie, according to the motto vox populi, vox dei.Yet, from the 18th century onwards, the idea emerged that the right to pass judgement on art was the exclusive preserve of that cultured elite who, from all over Europe, flocked to Italian cities to refine their taste, thanks above all to the opening of the most elegant princely collections. The wider public ended up being mocked and opposed by writers, connoisseurs and the artists themselves, who portrayed them as a vulgar and undignified rabble.Today, opportunities to enjoy art and participate in cultural life have grown exponentially, and museums, aware of the undeniable value of the masses, stage spectacular events and set up educational departments to attract as many visitors as possible. Whether celebrated or despised, their influence can no longer be ignored.It is from this premise that Oskar Bätschmann’s research begins. Through a rich variety of anecdotes, illustrations and writings from different eras, the author tells the story of the public that art history has yet to discover, bringing them to the fore as never before.
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Il pubblico dell’arte

Una breve storia

Oskar Bätschmann

pages: 196 pages

There have been times when the general public was not only held in high regard, but was even courted: one need only think of the most famous painter of antiquity, Apelles, who displayed his paintings in the street and hid himself away to eavesdrop on the opinions of ordinary people. Even Leonardo da Vinci and Annibale Carracci subjected their works
L’uso delle rovine - Ritratti ossidionali
As he razes Carthage to the ground, Scipio Aemilianus recalls the words of Heraclitus: ‘A heap of rubble thrown together at random is the most beautiful order in the world.’ Scipio is convinced that every warrior is the architect of a new universal harmony. Yet, according to Albert Speer and Victor Hugo, not all ruins are created equal, and creating them well is an art. The former shapes buildings destined to produce beautiful ruins; the latter, a ‘martial arts critic’, is so struck by the sight of a gutted tower that he makes it the template for the new Romantic aesthetic. Ruins provide models for art, but the reverse also occurs, if it is true that the Allied bombs drew inspiration from the Ruins of the Old Kreuzkirche, painted by Bernardo Bellotto in 1765, to determine the face Dresden would have on the morning of 15 February 1945.Not even a promise of destruction can interrupt the spectacle of war. Thus, in the midst of an air raid, the manager of a German cinema clears away the rubble preventing the screening of a Nazi propaganda film. A few kilometres away, Kurt Schwitters’ Merzbau has returned to its original state of debris scattered across the city streets, from where the artist had gathered it years earlier to elevate it to a work of art.What Jean-Yves Jouannais presents to us in these pages is an exclusive circle of heroes obsessed with sieges – that is, obsessed with sieges – who, without renouncing their commitment to the war effort, have amended its laws, feeling more inclined towards art. From antiquity to the present day, they inhabit spectral spaces, strewn with debris that the author describes with hallucinatory realism, so much so that the reader will feel as though they are touching the incandescent matter of the ruins of Berlin, Ebla, Halberstadt, Luoyping, Hamburg, Dura Europos or Stalingrad.
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L’uso delle rovine

Ritratti ossidionali

Jean-Yves Jouannais

pages: 112 pagine

As he razes Carthage to the ground, Scipio Aemilianus recalls the words of Heraclitus: ‘A heap of rubble thrown together at random is the most beautiful order in the world.’ Scipio is convinced that every warrior is the architect of a new universal harmony. Yet, according to Albert Speer and Victor Hugo, not all ruins are created equal, and cre

Qualche collezionista

Pierre Le-Tan

pages: 120 pages

Sic transit gloria mundi. The things of this world are fleeting, as Pierre Le-Tan is well aware; this is why he has decided to immortalise twenty eccentric characters he has encountered along the way. With an ironic yet delicate touch, he evokes the atmosphere of auction houses, the lavish parties in the villas of Tangier, or the unusual encounters

Condensare l’infinito

Michele Ciacciofera

pages: 208 pages

The exhibition “Condensare l’Infinito” by Michele Ciacciofera, hosted at the MA*GA museums in Gallarate, the Passerelle Centre d’Art Contemporain in Brest and the Building gallery in Milan, evokes the artist’s journeys from the Mediterranean to Brittany and finally to Scotland, crossing the Pre-Alpine and Alpine ranges.The catalogue explo

Il drago invisibile

Quattro saggi sulla bellezza

Dave Hickey

pages: 96 pagine

It was the year 1993 when Dave Hickey, the enfant terrible of art criticism, galvanised by the controversy surrounding Robert Mapplethorpe's Portfolio X exhibition, decided to launch a ferocious attack against the academic establishment by dragging a bygone theme into the spotlight: beauty.Demonised and accused of connivance with the logic of the m
Caffè Paradiso - La Biennale di Venezia raccontata dalle sue direttrici e dai suoi direttori
Established in 1895, the Venice Biennale is not only the oldest international art exhibition, but also the most eagerly awaited event. A coveted destination for every artist and curator, it has always imposed itself as a mirror of the contemporary and, at the same time, its subversion. This is well known by Massimiliano Gioni who, well before he was the youngest to lead the lagoon kermesse, every two years interviewed the Biennale's directors, meeting them at Caffè Paradiso, the historic café at the entrance to its Giardini.Through recollections, anecdotes and confessions, Gioni recounts a 30-year history from the point of view of those who conquered the Biennale and experienced it first-hand. He recounts the challenges common to all - the struggle against time and a budget that is never enough - and those specific to each, such as the choice of artists or the difficulties at the time of the Covid epidemic; the inspirations drawn from his own, or others', experience; the various attempts to establish a dialogue between present, past and future; the desire to break down traditions and bring a new vision of curating as well as of the Biennale itself. But most of all, what emerges from these conversations is the unmistakable imprint that each of them has left on their edition.Like snow crystals, in their complex and ever-changing weave, in the same way each Biennale is a universe of its own to which each director has wanted to do justice, thus describing an ever-changing world.
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Caffè Paradiso

La Biennale di Venezia raccontata dalle sue direttrici e dai suoi direttori

Massimiliano Gioni

pages: 196 pages

Established in 1895, the Venice Biennale is not only the oldest international art exhibition, but also the most eagerly awaited event. A coveted destination for every artist and curator, it has always imposed itself as a mirror of the contemporary and, at the same time, its subversion. This is well known by Massimiliano Gioni who, well before he wa
Francesca Woodman
‘History is not in the image, but in our relationship with the image, in what it deposits in us,’ writes Bertrand Schefer, who first saw some of Francesca Woodman's photographs in the late 1990s and was thunderstruck by them. Those photographs, so repelling to him at first, return over the years to question him, to torment him, incessant as drops, persistent as a love obsession. He vows to write about her one day, to shed light on the enigma she embodies, to save her from oblivion. It is not her photograph he wants to talk about, it is she he wants to bring back to life, if only for a few moments.Like an insatiable archaeologist, he then re-exhumes everything that can help him reconstruct that 'missing story'; a story in which the flow of his own personal memories, triggered by the blurred and unattainable figure of Francesca, is mixed with the young photographer's biographical story: her childhood in Colorado, her strong ties with Italy, her parents, who were also artists, her first camera, her formative years at art school, her stay in Rome that brought such a singular temperament to maturity. Francesca stands out from the crowd, atypical wherever she goes. In her faded period clothes, she portrays herself from time to time as a phantasmal presence, ineffable, sensual, anachronistic, already aware that the contemporary world is not the scenario in which she will find her own dimension. If her art is the engine that moves her, it is also the poison that consumes her, the prison from which one day in 1981 she will succeed in freeing herself by opening the window of her ramshackle flat, at the age of just twenty-three, leaving behind an immense body of work.
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Francesca Woodman

Bertrand Schefer

pages: 68 pages

‘History is not in the image, but in our relationship with the image, in what it deposits in us,’ writes Bertrand Schefer, who first saw some of Francesca Woodman's photographs in the late 1990s and was thunderstruck by them. Those photographs, so repelling to him at first, return over the years to question him, to torment him, incessant as dro

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