Johan & Levi

Since 2005, the proceeds from sales in the art market have almost doubled, surpassing 60 billion dollars yearly. Art fairs and events have proliferated like mushrooms; auctions reach dizzying figures and the overall demand for artwork has increased exponentially. And yet, this peculiar gold rush is only part of the story. Looking more closely, behind the slick vernissages in museums and galleries, behind Christie’s and Sotheby’s glorious records and ever-changing leadership, lies a much darker side. In fact, the legacy of this boom has been a rapid increase in the concentration of power in the hands of a few mega-players who can singlehandedly determine the price – and thus the value – of an artwork. This concentration has had many repercussions: artists are branded like merchandise; art is increasingly treated as a nothing more than an investment; fraud and the circulation of forgeries are on the rise; the temptation to avoid or falsify tax records has intensified and methods of art production and sales have changed. In recent years, Georgina Adam, astute contributor to the most influential art magazines, has been gathering interviews, statements and testimonies from leading figures in the art system, confronting shady intrigues and scandalous backstories of the often opaque and always poorly regulated art market. With discrete irony, Adam explains the notorious auctions of works by Picasso, Jeff Koons and Damien Hirst, as well as the financial dealings of luxury tycoons and nouveaux riches Asians. With a genuine outsider’s view, she follows the most incredible intrigues and legal proceedings of the art market, where – as one might expect – all that glitters is not gold.

L’altra Italia is a visual account of the inland areas of Italy, from the Alps down the length of the Appenines as far as the islands. It documents a vulnerable landscape, at the margins of the large metropolitan conurbations with their infrastructure, services and high-speed internet connections. This is the Italy of villages and small towns where over 4,000 municipalities represent 60% of the geographical area and 25% of the population of Italy. An ancient, visceral, essential landscape, it is as far from the tourist routes of the glossy magazines as it is close to an elemental dimension. What these areas have in common is that they are affected by the same process of depopulation and impoverishment of the economic fabric, and yet they are rich in resources, trustees of an inestimable natural and cultural heritage, with characteristics that make Italy stand out from the urban fabric of Europe as a whole.   The book started out as a survey for Arcipelago Italia, the exhibition project conceived by Mario Cucinella for the Italian Pavilion at the 16th International Architecture Exhibition in Venice. With documentary accuracy that goes beyond straightforward representation, to observe the changes in the territory and the ongoing developments taking place, these images of the landscape follow in the tradition of Pasolini, mapping out a humanistic geography that re-evaluates personal experience and everyday life from different points of view: sustainability and the environment, social inclusion and the sharing of intangible assets, earthquakes and the collective memory, work and health, regeneration and contemporary creativity. Despite their different approaches, the architect-photographers of the Urban Reports collective square up to the landscape without any sensationalism: their photography captures the spirit of these places, the centuries-old stratifications, the nuances and the details; it captures the intersections of meaning beneath the visible and material aspects. There are five main destinations: the National Park of the Tuscan-Emilian Appenines and the Casentinesi Forests National Park; Camerino, the crater and the area of central Italy hit by the earthquake in 2016; the Basento Valley near Matera; the Belice Valley,  Gibellina in particular, in the province of Trapani in western Sicily; Barbagia and the Ottana Plain in the central region of Sardinia that extends along the sides of the Gennargentu Massif. The work of Urban Reports reveals a much richer and more multi-faceted world than the official one of the country, one where the principal resource of a territory is its people, their knowledge and their skills. It calls for a commitment from architects, town planners, designers and local administrators to develop plans to relaunch the economy, revitalize the existing social fabric, interact with and nurture positive dynamics among the local communities in these areas. The photographs are accompanied by texts by Marco Belpoliti. This book is the result of a photographic campaign by the Urban Reports collective for Arcipelago Italia, Mario Cucinella’s curatorial project for the 16th International Architecture Exhibition in Venice, supported by the Directorate General for Contemporary Art and Architecture and Urban Suburbs of the Italian Ministry of Cultural Heritage Activities and Tourism.Texts by Marco Bertoliti

Marcel and Suzanne Duchamp, Octavio Paz and Edoardo Sanguineti, Breton and Man Ray, de Chirico and the Duchess of Beaufort are just some of the names that make up the fauna of this perceptive, erudite and, at times, explosive account, far removed from any autobiographical conventions.  Working backwards from 1983, the year of publication, to 1924, the year the author was born, Automitobiografia is a kind of hyperbolic journey back along the flow of events. From the first pages it immerses us in the contemporary visual culture and seems to be a response to the trends in “high” art and citationality at that time. Baj was only too familiar with such experiences, in that, since the 1960s, he had been a skilled creator of playful versions of the works of the grand masters, as in the Chez Picasso series or compositions such as La cravatta di Jackson Pollock and the Vendetta della Gioconda. This also led him in his later work to collect – alongside a repertory of icons, themes and styles from the past – a gaudy arsenal of bric-a-brac, medals, braids and trimmings, sequins, fragments of damask, rosettes and all kinds of stuff that filled his studio. This constant reclamation and accumulation is translated at narrative level into a great assemblage of memories, reflections and citations borrowed from artists and intellectuals of every period and origin, first and foremost his brilliant mentor Alfred Jarry and pataphysics, the true “science” and mainstay of the irony that permeated Baj’s entire cultural universe. Alongside the myriad characters we also get glimpses of the everyday objects in the artist’s life such as agricultural machinery, a Kawasaki bike or a lift: splendid equipment, mechanical and erotic, that not only arouses the reader’s curiosity but also backs up the social, scientific and philosophical convictions sustained by Baj, who for years fought not only for a renewal in the art of painting but also for a prophetic return to nature against the growing threat of an all-encompassing technology.

Gigantic secret museums crop up nowadays in no-man’s-lands that circumvent national sovereignties and are closed to the public. They are duty-free storage facilities where works of art – albeit sealed in their packing cases – are used as alternative currency for the circulation of assets worth billions from one end of the world to the other: a borderless art trapped in permanent transit zones; an art exempt from tax but not from the requirement to be a resource, or a front.Is it still possible to produce and even appreciate art in a time such as ours, ravaged by permanent civil wars and hostage to multinationals ready to capitalize on perpetual reconstruction, perhaps even embellishing such projects with an avant-garde museum designed by a starchitect? What value do art institutions have today if their principal purpose is to embellish the public image of this or that regime? Is it still possible to give back to art its autonomy?Steyerl trawls through archives of Wikileaks and fake news, the dark web and online dating scams, to identify with divinatory precision a strategy of counter-attack and resistance. With razor-sharp writing she reconstructs the elements of an art capable of becoming an insurrectionary practice, free of any imperative to be exhibited, to represent, educate, embody values or serve a cause or master. A duty-free art to eschew the temptation to be dragged into the abyss, surrounded by the white noise of contemporaneity.

The legend of the Etruscans has stood the test of time over centuries. Since the 15th century, when Leon Battista Alberti was one of the first to reassess the Tuscan order, to more recent years that saw the first major exhibitions, interest in this enigmatic civilization has never faltered. It has, however, been fed by such very different instances – depending on whether the point of view was that of academics or of artists and writers – that one can talk of two distinct Etrurias: a “scientific” one, which from the 19th century and with the important excavations of the early 20th century became ever more precisely and clearly defined, and an “evoked”, imagined Etruria, as fantastical as it was irretrievable.This is the Etruria of painters and sculptors: of Enrico Prampolini, who lent his avant-garde skills to a magazine on the subject; of Arturo Martini, Massimo Campigli and Marino Marini, who, each with their own accents, claimed direct descent; of artists apparently remote from this world, such as the French Edgar Degas and the English Henry Moore; and of figures that occupied what were considered marginal territory (e.g. ceramics) such as Gio Ponti and Roberto Sebastian Matta.Martina Corgnati takes the reader on a long well-structured journey from the end of the 19th century to the threshold of the 21st century, through hybridization and rewriting of the past, adopting more or less explicit suggestion and precise references. There are also forays into the literary debate, particularly lively in Italy, where a foundation myth more authentically italic in respect of Greek or Roman ones has always been fertile terrain. Through the prism of the “Etruscan phenomenon” one can see the art of the 20th century in a new light, exploring the various paths in the shadow of this ancient people.

At a time when historical avant-gardes are starting to question it deeply, the frame has become a subject of great interest to philosophers, art historians and semiologists. The quintessential amphibian device, a mediation tool that isolates the image from the real space, not being assimilated with either despite relating to both, the frame is a threshold: it leads us into a realm where other laws are in force compared to those of everyday life. The frame is called upon to prevent the painting from invading the world and vice versa, until we accept the idea of art as a reality that is separate from the one in which we live and breathe. However, 20th-century artistic practices deny this principle with great vehemence. A history of the frame has to include a reflection on the overcoming of its boundaries, necessarily leading us to examine how its role as a modest servant to the image has evolved over the centuries. As an outdated expedient, able to activate a force field and boost the centripetal direction of the gaze, a paradoxical fate awaits it. At the moment when it presumes to take on its own autonomous aesthetic value, it abdicates to its ancillary function, entering into competition with the work, sometimes even replacing it, going from a marginal object to the primary subject of the representation. The eclipse of this element paves the way for the establishment of another kind of frame: the museum as the favoured place for the institutionalization, certification and conservation of artistic value. Daniela Ferrari and Andrea Pinotti look back over the fundamental stages in the history of the frame and its crucial role in the experience of the pictorial image, featuring the main contributions to the phenomenology of this device in this volume: from Simmel to Stoichita, taking in Ortega y Gasset, Bloch, Schapiro, Derrida, Arnheim, Marin and the Groupe μ. The entire 20th century is represented here from different disciplinary perspectives, confirming the fact that this was the century in which the frame fully took on the explicit statute of theoretical object.

While the advent of the digital era and the rapid evolution of technology have led to major change in the coordinates of the visible world and the relationship between word and image, experience and representation, new research methods have become necessary to explore the reasons behind the increasingly extensive production and circulation of images. One of the founding fathers of this vast field of study that has established itself on an international level as visual culture, W.J.T. Mitchell has contributed to the great turnaround in theoretical interest in the “society of the spectacle” and, coining the expression “pictorial turn”, has promoted a philosophical approach since the 1990s that attributes images with the same value of interpreting reality as that attributed to language. Here the reader will find a collection of sixteen of his most recent essays, ranging from media aesthetics to semiotics, in which the author examines the cultural dimension of images and the places and ways in which they manifest themselves, drawing upon ideas and terms that have now earned their place in the critical vocabulary. With the successful distinction between “image” and “picture”, where “image” means the mental representation or pure form of figures, clearly distinguished from the “picture” through which it is revealed, that is to say a material object that can be burned, broken or ripped, such as a painting or sculpture. Rich in incursions into the history of art, cinema and photography, but also into politics and biocybernetics, this volume lays the foundations for a “science of images” in which the visual becomes a fundamental link between humanistic research and empirical sciences.

This book is much more than just an autobiography. It is a jazz improvisation featuring a fusion of personal memoirs and ideas for a better society. It encompasses projects, drawings and photographs, partnerships and disputes. The author expresses his passion for big cities and public spaces, his love for his family and friends, his trust in education and active citizenship. However we want to read it, it makes us realize how architecture is a fundamental tool for tackling the two great challenges of our age: social inequality and climate change.Born in Florence in 1933, amidst the modernist structures designed by his cousin Ernesto Nathan Rogers and a view of Brunelleschi’s dome, Richard Rogers soon grasped that good architecture has to reflect changing technology and the spirit of the age. Consequently, having completed his studies at Yale – where he met his future partner Norman Foster – he embarked on a road trip in search of innovative ideas and design solutions: the strong colours of California and Mexico, the open structures of industrial architecture, and the lightness and transparencies of the Case Study Houses proved great sources of inspiration, becoming a constant feature in that visual vocabulary that he brought with him when he returned to London. Parkside, the Wimbledon home built for his parents between 1968 and 1969, was the first result of his American experience and encapsulates his entire architectural ethos: the daring use of colour and eco-sustainable prefabricated elements, the importance of transparency and flexibility. It was a prototype for a building that lends itself to multiple changes of use, embodying our “long-lasting, widely adaptable, low-energy” diktat. It was also his last family building project before he was swallowed up, together with Renzo Piano, in the whirlwind of the competition for a major public building in the heart of Paris.Today, more than forty years after the deluge of criticism that surrounded its construction and opening, the Pompidou Centre continues to be an undisputed icon of modernity and one of the pulsating hearts of city life, demonstrating that architecture has the power to shape our lives: good architecture brings humanity and civilization, bad architecture brutalizes.

Surrealism developed after the First World War, initially as a lifestyle rather than an actual artistic movement. Angered by an establishment that had made that massacre possible, the Surrealists came up with an unconscious strategy able to free humanity from the ties of reason and aesthetic conventions, restoring a central role to the dimension of dreams and eroticism through psychic automatism. From 1924 onwards, André Breton, the main theorist behind this doctrine, controlled the reins of an insolent group of intellectuals for over forty years. With its break-ups, mutinies and expulsions, this was one of the most fascinating and troubled artistic experiences of the 20th century. Desmond Morris held his first Surrealist solo exhibition in 1948. While he soon went on to become one of the most famous science writers of his generation, he frequented the irresistible personalities whose adventures are described here for many years. They included Roberto Matta, who had the name of the Marquis de Sade branded on him to find favour with Breton; Giacometti who turned down Marlene Dietrich (and her forty-four suitcases) for a prostitute, Caroline Tamagno, who was well-known in the Parisian underworld; Miró and Masson, forced by Hemingway to take one another on in a disastrous boxing match; Salvador Dalí in a diving suit, billiard cue at the ready and two greyhounds on the lead, as he performs in front of hundreds of journalists at the International Surrealist Exhibition of 1936. Thirty-two eccentric stories that wind their way through the bistros of the ville lumière and the most incongruous places, such as London Zoo, before finally arriving in New York, where the first seeds of Abstract Expressionism begin to be sown. Following the kaleidoscopic proliferations of Surrealism embodied by extremely diverse artists, including Max Ernst, Picasso, Delvaux and Duchamp, Morris celebrates the intensity, delirium and mystery that, as Magritte would say, “cannot be explained, you just have to let it envelop you.”

An artist loved by other artists, starting with Boccioni who praises his subversive power, Medardo Rosso (1858‒1928) produced revolutionary work that has never ceased to influence each new generation of sculptors. A forerunner to trends that were only fully developed in the 20th century, Rosso enjoyed extraordinary success after his death, making an indelible impression upon artists such as Brancusi, Giacometti and Moore, but also on many of his contemporaries: Fabrio stated that he owed him a substantial debt, and Anselmo, when faced with his wax sculptures, recognized how the material forged by Rosso vibrated from within, almost as if it had a beating heart of its own. From the very outset, Rosso set himself an irreverent objective: to dematerialize monumental sculpture, which went from being eternal and celebratory to anti-heroic and able to capture a fleeting moment in his creations. However, he was also revolutionary in overstepping geographical barriers at a time when art was strongly defined within national borders. Having grown up after the Unification of Italy and disappointed by the empty promises of the Risorgimento, he left the country in 1889 for Paris, where he spent much of his life. An emigrant by choice and cosmopolitan by vocation, his fearless personality meant that he shunned any form of belonging, but made him receptive towards every modern stimulus, from new channels of communication to progress in photography, enabling him to draw upon a variety of visual sources and circulate his work as never before in his turn. What is more, by working on a small scale, Rosso turned the most static and heavy of the arts into an easily transportable product, in keeping with the unorthodox strategies he developed to promote his work. This essay is the first to explore Rosso’s activity from a historical and transnational perspective, offering an alternative to the officially accepted account of the birth of modern sculpture. While Rodin has always been assigned the role of isolated and heroic innovator, Sharon Hecker upholds the important part played by an artist who pioneered many practices that have become commonplace in the global artistic vocabulary today.

Contemporary churches often resemble industrial warehouses, swimming pools, bars or garages. They almost never have a façade, and bell towers are a distant memory. Inside, they are disorienting and sterile, like waiting rooms, and instead of a dome there is a ceiling that brings to mind not God but the tenant upstairs. The rose windows have been replaced by skylights, and the sacred images by bland works of abstract art that evoke a vague spirituality devoid of transcendence; in homage to minimalism, the altars look as though they have come straight out of an Ikea catalogue. The horror of these new places of worship is the price the Church pays for modernity: after the Second Vatican Council, it abandoned traditional forms, preferring the most daring architectural extravagances or, worse still, eagerly submitting to the bureaucracy of planning committees.And yet, new, grandiose cathedrals are springing up everywhere: these are the museums, designed by celebrated starchitects, driving forces of tourism and billion-pound investments, places no longer intended to preserve memories but to serve as luxurious packaging for contemporary art, themselves works of art, icons, places where culture becomes religion. Hordes of the faithful set off on pilgrimage: just as they once went to Chartres, they now head to the Guggenheim in Bilbao or the Tate Modern in London to worship the idols and relics of the contemporary age.In an amusing and amused manner, Angelo Crespi surveys these ugly churches, relating them to the guidelines of the Italian Episcopal Conference, which offers architects a comical little handbook born not of faith but of a sort of post-conciliar pauperistic moralism; on the other hand, he rails against the designs of deconstructivist museums—enormous alien spaceships made of glass, iron and concrete—which increasingly dominate the urban landscape, serving as entertainment factories and mills of meaning and consensus.

Just as there are noses with a prodigious sense of smell, enabling them to invent perfumes, so there are eyes able to reveal the authorship of a painting. If an expert eye takes just a few moments to identify the artist behind a work that has remained in the shadows for centuries, it is because long years of training have made it possible to isolate details that are worth more than a fingerprint. However, intuition and acquired knowledge are not always enough to flush out a masterpiece.The most sensational discoveries often take place thanks to a completely fortuitous event. For example, someone’s eyes might just alight upon a Christ on a cross hanging up in a gallery visited by chance, just at the moment that a ray of light illuminates the nails – recognizable out of thousands because of their polished shine – revealing a work by Bronzino that has been searched for over the centuries and given up for lost. Epilogues such as this tell us a lot about an activity that closely resembles that of the detective. On the trail of lost paintings, connoisseurs rely upon a network of informers, striving to put the pieces of the puzzle together, clue by clue. Their gaze does not linger upon poor restoration, overly casual earlier attributions and the proliferation of fakes, but becomes immersed in the life of the paintings. If they only saw images and were not sensitive enough to enter into them, they would never understand them. Philippe Costamagna, a member of this scant group of experts called upon to authenticate anonymous canvases in every corner of the world, reveals the tricks and pitfalls of a profession permanently poised between the need for scientific stringency and the gratifications offered by dealers and collectors, who are often blinded by personal interests. An account that combines private memoirs, reflections on the tools of the trade, interesting historical facts and succulent anecdotes regarding the affairs of certain illustrious predecessors of the calibre of Berenson, Longhi and Zeri: three radically different men and personalities, whose extraordinary photo archives have trained generations of scholars and who have left their mark on the mysterious art of attribution, each with their own eccentricities.